The first two days of the Easter Triduum, Holy Friday and Holy Saturday, are truly singular from the point of view of the liturgical signs and their balance is rather delicate. It is expected that on these austere days, the candles will be completely extinguished and the altar will be bare. In its concrete realization, this indication undergoes difficulties that many have pointed out, which, however, must be overcome in order to give the two days a liturgical configuration that is truly consistent with the mystery celebrated and suitable for expressing it effectively.