We read in the Catechism of the Catholic Church (CCC, no. 1813): The theological virtues are the foundation of Christian moral activity… They inform and give life to all the moral virtues.

We read in the Catechism of the Catholic Church (CCC, no. 1813): The theological virtues are the foundation of Christian moral activity… They inform and give life to all the moral virtues.
The apostles’ request—“Increase our faith!”—is one we’ve all echoed at some point, when we could not take in pains, despite our best efforts to believe, when we doubted God altogether when tragedies stuck our lives unawares and how many other ways! “Increase our faith” sounds noble, even holy.
Although the prophet Elijah did not author any biblical book, I chose to begin by presenting him as a model of prophetic ministry. Elijah is often compared to Moses, who is regarded as one of the greatest prophets of the Old Testament. Significantly, both Elijah and Moses appear together on Mount Tabor during Jesus’ transfiguration, symbolizing the continuity between the Law and the Prophets.
At the end of 2024, O Clarim published a series of columns on hope. Thereafter, another series on faith. It is now the turn of charity, the third theological virtue.
Pope Leo XIV proclaimed, earlier this month, the first two saints of his papacy, in a historic ceremony at Saint Peter’s Square, including the first saint of the millennial generation. Carlo Acutis and Pier Giorgio Frassati, two Italian lay young men born nearly a century apart, joined the ranks of Saint Therese of Lisieux and Saint Dominic Savio as saints of the Roman Catholic Church. The Holy Father urged young people around the world to look to the new saints’ testimony of faith as an example. In Portugal, where Saint Carlo’s spiritual legacy is touching more and more hearts, floats bearing the image of the young Italian saint took to the streets of several parishes’ hours after the teenagers’ canonization. António Machado, a deacon who wrote one of the first ever books about Carlo Acutis in the Portuguese language, explains why the Italian teenager, who died of leukemia in 2006, became a mass phenomenon among young people. Acutis, Mr. Machado told “O Clarim”, stands out as beacon of hope and a role model for contemporary Christians.
No rational person would want to go to hell. The rich man in this parable certainly did not desire hell, but his actions led him there. Most people, however, do want to be rich in this world. In fact, many people would think it irrational not to desire wealth. It is very rare to find a person who chooses to live in simplicity as a means to deeper spiritual fulfillment and as preparation for the riches of Heaven. But one clear message from our Gospel story today is that the life that Lazarus lived on earth was far better than that of the rich man. So which life do you prefer here and now? While it is true that the rich man’s riches were not the exclusive cause of his eternal damnation, it is also true that his riches imposed upon him a temptation toward selfishness and indifference to the needs of others, which ended in his eternal demise.
I begin this series to help us deepen our understanding of the Word of God, the source of the life of the Church. To open our Bible, as Catholics, means to acknowledge that an oral tradition preceded the written word and that the same tradition —the teaching of the Apostles —is treasured by the Church. Although no word can be added to it, under the guidance of the Holy Spirit, the Church is challenged to deepen its understanding of the written word and to discover how it can be applied to different contexts and various historical settings.
This Sunday, the Gospel presents us with the parable of the unfaithful manager, a story that invites us to reflect on the management of the assets that God has entrusted to us. We can imagine the scene as that of a businessman who discovers that his dishonest manager has been cheating. Faced with the imminent dismissal and the lack of preparation to face the challenges of hard work, the manager seeks out his boss’s creditors, collecting debts for lower amounts, thus making friends for his future. Jesus, in His wisdom, praises the prudence of this manager, stating that the children of this world are more shrewd than the children of light.
As a theology student, I began to acquire the habit of writing down sayings that I considered relevant for my life as a pilgrim with a thousand destinations plus One: human hopes on earth and Christian hope in heaven, respectively. Hereafter, I wish to share some salient sayings that have helped me on the journey of my life. These sayings – many of them you know, perhaps, are like signposts on the path of the life of pilgrims of hope. They point out the smooth road ahead, the bumpy road, the dangerous curves, the lightened part and the darkened kilometres. My dear co-pilgrims of hope:
The readings for this Sunday invite us into a profound meditation on the nature of wisdom, freedom, and the cost of discipleship. They challenge us to reorient our lives around the Gospel, to see with spiritual clarity, and to walk with courage as pilgrims of hope.