Visits to schools and charitable institutions, prayer meetings, Eucharistic Adoration and a hike in Coloane. These are some of the initiatives that the Macau Diocesan Youth Commission will organize in the upcoming weeks. Instead of being confined to a single afternoon, this year’s Diocesan Youth Day will be commemorated as a month-long celebration.
Amos’ “woes” are more than just warnings—they are cries of sorrow for a nation falling apart because of injustice, hypocrisy, and pride. Each woe reveals a different layer of Israel’s spiritual decline and points to the coming judgment from God. When we talk about Israel here, we mean the Northern Kingdom, which was destroyed by the Assyrians in 721 B.C. The northern tribes were taken into exile and never returned; These are known as the “lost tribes of Israel.” Woe to the Corrupt Courts: Justice Turned to Poison (Am 5:7–17) Amos condemns the perversion of justice, where truth is despised and the poor are crushed. The city gate—the place of legal trials—has become a den of contempt. “Woe to those who turn justice into wormwood and cast righteousness to the ground” (5:7) “They hate those who reprove at the gate, and abhor those who speak with integrity” (5:10)
Halloween Is a Celebration that Does not Worship the Devil
“Hallows” means “holy.” So, Halloween is the celebration of the feast of All Hallows (All Saints).It is a day when Catholics celebrate the triumph of the Church in heaven and the lives of the saints on earth.
Today, we remember the dead, and unwittingly, we are brought to confront the living silence they leave behind. All Souls’ Day is not just a liturgical nostalgia. It is a spiritual reckoning — a moment when the veil thins, and we are invited to gaze into the mystery of death not as an end, but as a threshold. We do not come with answers, but with ache. We do not come with certainty, but with longing. And in this sacred longing, we hear Jesus say, “I shall not reject anyone who comes to me…
The readings for this Sunday remind us that God sees the heart. He listens to those who are humble and cries out for justice. He does not turn away from the poor or the weak. Instead, He cares for those who trust Him. This Sunday shows us further the difference between pride and humility. Humility involves recognizing our true place in relation to God and others, avoiding arrogance, and admitting when we are wrong.
The East Asia Delegation of the Claretian Missionaries mourns the passing of Fr. Mario Vincenzo Bonfaini, CMF, on October 8, 2025, at 11:00 AM (Macau time). He was a most generous shepherd who spent a lot of his time in the confessional forgiving sins and savings souls for God, a man with deep love for China, a courageous missionary.
Dear Father L
We live in a world where technology dominates almost every aspect of our daily lives. Phones, tablets, and laptops are not just tools anymore, they have become extensions of our very selves. They connect us with family and friends, guide us through work and school, and give us access to information at lightning speed. While these devices hold the potential for great good, they also carry the dangers of distraction, addiction, and even spiritual harm. There will always be the tendency for the devil to use these gadgets to urge us to do evil. Can we bring our cell phones and other communication gadgets to be blessed by our priest?
In our parable for today, we have the witness of a widow who came to a dishonest judge and continuously begged him for a just judgment. Though the judge did not care about the woman, he eventually rendered a just decision for her because she was so persistent. It’s interesting that Jesus used the image of a “dishonest judge” to teach us about persistent prayers being answered. He does so because He wants us to understand that if even those who are dishonest respond to persistence, then so much more will the Just Judge of Heaven respond to persistence. Will God answer any prayer you pray if you offer that prayer day and night, day after day without fail? Does God eventually give into our requests as a parent might give into a child who keeps begging for something? Not exactly. One of the most important qualifiers mentioned in this parable is the word “just.” We read that the woman’s plea before the judge was, “render a just decision for me…” At the conclusion of the parable, Jesus gives this interpretation: “Will not God then secure the rights of his chosen ones who call out to him day and night?” When we pray, we ought not pray for whatever we want. We ought not pray for our preference, selfish desires, or our own ideas. We must pray only for the justice of God. When we do so with unwavering perseverance, God will secure our rights and bring forth His justice.
Queen Jezebel, wife of King Ahab and a Phoenician worshiper of Baal, sent a messenger to Elijah, threatening his life. Elijah had confronted 450 prophets of Baal and executed them after God answered his prayer by sending fire from heaven to consume the offering he had prepared on the altar (1 K 18:37–40). Following this divine intervention, the Lord ended the drought by sending rain. Despite the powerful demonstration, when Elijah learned his life was in danger, he fled in fear into the wilderness. There, he pleaded with the Lord to take his life, saying, “It is enough; now, O Lord, take away my life, for I am no better than my fathers” (1 K 19:4). He lay down under a solitary broom tree and slept. Then, an angel of the Lord touched him and said, “Arise and eat.” He found bread baked on hot stones and a jar of water. After eating and resting, the angel returned and said, “Arise and eat, for the journey is too great for you” (1 K 19:5–7).
What is charity?Charity, or divine love in us, is the virtue among virtues and the theological virtue of love.
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