The whole Old Testament—its teachings, figures, and prophecies—finds its plenitude and completion in the person, life, ministry, death, and resurrection of Jesus Christ. He is the Son of God, incarnated by the power of the Holy Spirit in the womb of the Virgin Mary.
This Sunday’s Gospel presents us with the story of the repentant adulterous woman. In view of the gravity of this sin, according to Jewish law this woman should be stoned. However, according to the Roman laws in force in the Israelite colony, only the Empire, through its local representative, had the authority to condemn someone to death. This prevented the Jews from applying the law of Moses. Knowing this, the Pharisees try to put Jesus at a crossroads: when questioned, if Jesus said they could stone her, the Romans would condemn Him; if He said that they should not stone her, He would contravene religious law.
The fourth Sunday of Lent is called Laetare (Latin for “rejoice,” be glad”) Sunday because today’s theme reminds us of God’s infinite mercy and patience. We rejoice because we are reminded that in spite of our weaknesses and failures, God our Father is always awaiting our return.
On the second Sunday of Lent, the Church presents to us the Gospel of the Transfiguration of the Lord. Throughout the gospel narratives, we follow the accounts of the numerous miracles that Jesus performed: healing people from the most diverse diseases, showing His power over impure spirits and the forces of nature. However, in the miracle of the Transfiguration it is different, here we witness the narration of the Manifestation of God in himself. He is the subject of the prodigious action, but also its object. This miracle has two vertices, one that marks the past, showing that in Him is fulfilled what was partially announced with the laws brought by Moses and the prophecy of Elijah. Another vertex that points to the future, where Jesus shines for three disciples, anticipating what He will be like in eternity and the Church will share in the glory of the Lord.
The liturgy of the first Sunday of Lent leads us to the desert. Immediately after being baptized and receiving the anointing at the Jordan River, the Holy Spirit brings Jesus to the desert to be tempted by Satan. It is worth noting the role of the Holy Spirit, the “True and Original Love,” the inner force that impels Jesus (2 Cor 5:14ff). He enters the desert “full of the Holy Spirit”. The fruit of Love is obedience, and the fruit of obedience is self-transcendence or the gift of self. This reflects the dynamics of the mystery of Love within the Blessed Trinity. We were Created in God’s image and likeness; Jesus was sent to restore our true identity.
In this Sunday’s Gospel, Jesus presents to his disciples three teachings on how to be true evangelizers. This counsel can also be seen as three essential steps in being leaders and educators after the model of the gospel.
6th Sunday in Ordinary Time Year C (Lk 6:17.20-26) – February 16, 2025 Fr Daniel Antonio de Carvalho Ribeiro, SCJ We can all agree that everyone wants to be happy. However, if we talk to different groups of people from…
After a moment of Eucharistic adoration at St. Rose of Lima school, a little girl, perhaps 6 or 7 years old, approached me and said, “Father Ed, Yyou say that Jesus speaks to us, but I can’t hear Him.” Children at this age often go straight to the heart of the matter, asking questions that can be challenging for us to answer. I simply told her, “Jesus speaks inside your heart.” Fortunately, the little girl didn’t ask a follow-up question, but I’m not sure she was satisfied with my answer.
Mary and Joseph were faithful Jews who obeyed the Law of Moses. Jewish Law prescribed that two ritual acts needed to take place for a firstborn son. First, the mother of a newborn son was ritually unclean for seven days, and then she was to “spend thirty-three more days in a state of blood purity” (Leviticus 12:2–8). During these forty days she was not to “touch anything sacred nor enter the sanctuary till the days of her purification are fulfilled.” For this reason, today’s feast has at times been called the “Purification of Mary.” Second, the father of the firstborn son was to “redeem” the child by making an offering to the priest of five shekels so that the priest would then present the child to the Lord (see Numbers 18:16). Recall that the firstborn male of all the Egyptians, animals and children, was killed during the tenth plague, but the firstborn males of the Israelites were spared. Thus, this offering made for the firstborn son in the Temple was a way of ritually redeeming him in commemoration of protection during that plague. Since Jesus was presented in the Temple for this redemption, today’s feast is now referred to as the “Presentation in the Temple.”
The Church traditionally uses three celebrations after Christmas to emphasize the manifestation of Jesus’ divinity. First, on the Feast of the Epiphany, the Child Jesus is recognized as God by the three wise men. Then, as we saw last Sunday, at His baptism performed by John the Baptist, a voice from heaven reveals that Jesus is the beloved Son of the Father and a dove, symbol of the Holy Spirit, descends upon Him. This trilogy concludes in today’s celebration with the Gospel of the wedding at Cana, where Jesus during a wedding and after His mother’s request, turns water into wine and begins His messianic signs that would be completed with the sign of greater love through His sacrifice on the cross.