Jesus introduce this gospel passage by saying, “I have come to set the earth on fire, and how I wish it were already blazing!” The “fire” of which He speaks is His purifying fire of mercy that He poured forth from the Cross as He offered His life for the salvation of the world. His mercy is given to free us from our sins and to cleanse our souls so that God Himself can come to dwell within us. This is why we exist. God wants to dwell within us, and He wants us to be in perfect union with Him.
Vigilance, hard work, determination, attentiveness, fidelity—these are some of the qualities that Jesus is speaking about. To “gird your loins” means that you are immediately prepared for some challenging task. You are ready for the hard work ahead and are…
Jesus was praying in a certain place, and when he had finished, one of his disciples said to him, “Lord, teach us to pray just as John taught his disciples.” Luke 11:1
Jesus entered a village where a woman whose name was Martha welcomed him. She had a sister named Mary who sat beside the Lord at his feet listening to him speak. Luke 10:38–39
In a quiet corner of the hills, far from the noise of cities and the distractions of daily life, thousands gathered around a man who spoke not just with words, but with compassion that fed the soul. These people came with emptiness, some of body, some of spirit, and they found in the presence of Jesus, more than they ever expected. They were met not with scarcity, but with abundance. Not with dismissal, but with welcome. This moment, where five loaves and two fish became a feast for thousands, we are invited to live it anew.
The community of disciples, together with the Apostles and the Virgin Mary, gathered in expectation. The Lord Jesus, the master and teacher they cherished had returned to His glory with the Father, completing His “Passover”—the transition from death to life and the fulfilment of His redemptive mission. His resurrection was not merely a triumph over death but a revelation of the eternal glory He possessed from the beginning, which He fully enjoyed with his return to His Father. Before His departure, He reassured His followers, saying “But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper/Comforter, will not come to you” (Jn 16:7). At first, this seemed a paradox. How could His leaving be good? Would their Teacher and Savior not be more valuable to them in His visible presence? This mystery puzzled me for a long time, but understanding the connection between the Jewish Feasts of Passover and Pentecost allowed me to have a deeper understanding of God’s plan for salvation.
This Sunday’s Gospel Reading is set at the Last Supper. Yet Jesus speaks in veiled terms about His Ascension to the Father, which of course took place less than seven weeks after the Last Supper. In Sunday’s Gospel Reading, we hear Jesus proclaim: “If you loved me, you would rejoice that I am going to the Father”. But how could we expect the apostles to rejoice over Jesus leaving them?
Today, as we reflect on John 13:31-35, we are invited into the mystery of Jesus’ glorification—not through power, wealth, or worldly success, but through humility, sacrifice, and love. In a world where many leaders choose destruction and war, Jesus offers a radically different path. He does not seek to annihilate his enemies. Instead, he builds bridges. As Pope Leo XIV reminded us in his first speech, we must pursue a peace that is both disarmed and disarming—a peace that does not merely silence conflicts for a time but heals wounds, reconciles divisions, and prevents future hatred.
The Gospel of this 4th Sunday of Easter presents to us the Good Shepherd. Some people might think that this Gospel message is addressed only to priests. It would be like saying that they are shepherds and the people are their sheep. While this is true, we are all called to become pastors and shepherds. The ideal of life is not to remain like “sheep”, but to become good shepherds, according to the Heart of Jesus. Regardless of our vocation, God gives us responsibilities, and we will all have our own flock to take care of, whether in the family, at work or in society. If we reflect on chapter 10 of the Gospel of St. John, we can see that for someone to be a good shepherd, or true leader according to the evangelical model, five conditions are evident in the example of Jesus:
The sorrowful news of Pope Francis’s passing took me by surprise at the Bangkok airport last Monday as I was traveling to India. Though I knew the Pope had been weak, I believed he had passed the most critical stage and was on the path to recovery.