As human beings, as citizens of a nation and of the world, as Christians, our humanity and our faith commit us to build peace: to have peace in our personal life and to promote social peace in our troubled world. We all desire peace, St. Augustine says, and therefore, St. Thomas adds, “we desire to obtain what we desire”: peace through continuing peacemaking by peaceful means.
Sin is moral evil, a bad human act, a failure in human self-realization, undue attachment to things and consequent detachment from God. Sins may rule our life and make us like slaves (Rom 3:9; 7:14). Indeed, “Everyone who commits a sin is a slave of sin” (Jn 8:34). Sin, grave sin is bad use of freedom. St. Augustine tells us in his Confessions that when he was in sin – when as a young man lived a loose life – , he had “the freedom of a run-away slave.” Sin is a betrayal of love that disrupts our relationship with God, with ourselves, with others and with nature (Vatican II, GS 13). From the sin of Adam and Eve, sin presents itself as promise, but it is no more than an illusion and a lie (A. Peteiro).
Explaining the nature of theological hope, we now focus on some of its notes or properties. The notes that help unveil the nature of Christian hope are many. For our part, we shall develop three significant properties of hope, namely certain hope, patient hope and prayerful hope.
“There is someone who loves you even before you deserve it”. This phrase has always served as a motto for Giovanni Merlini, a priest of the Missionaries of the Most Precious Blood born in 1795 and beatified, after a process that lasted more than a century, less than two weeks ago in the Basilica of St. John Lateran.
Not every religious vocation follows the same route. Some take longer than others to answer the call. Some are more prepared than others. The beauty of God’s love is that He is always there to meet us and guide us patiently and gently toward His mission for us.
Just as one needs to communicate appropriately with one’s friends and family to maintain relationships, one needs to pray, converse with God on a regular basis. Prayer should not be motivated solely by our temporal desires, but by our need to grow in faith and become more intimate with God.
The Samaritan showed more faith than the Jewish lepers, which signifies that following outward forms of religion with precision is not necessarily a sign of a strong relationship with God. The outcaste Samaritan had more faith than the Jews despite being born in a heretical sect.
Catholic Christians must not adhere to a form of Christianity that functions as a quid pro quo. We should live the Christian rule for love’s sake, for God’s sake.
That utopia, the promise of paradise, is a hope, propelled by faith, beyond this material world. It is the goal that makes us persist in our search for God. For only in him can we find our true nature and the ultimate essence of love.
As close as we may seem to get to God, the more he seems to mystify us, making our journey toward him indeterminable. Only surrendering to hope and arriving at true charity, that is desiring God for his own sake, can we hope to attain happiness in its fullness.