Every sacristy has its own liturgy?

In the liturgy, on the other hand, the symbols, rites and precepts are precisely established by the Church as they become the intermediary of great mysteries and effectively transmit the grace that saves us. Just as the liturgical proclamation of the Word of God is closely linked to Sacred Scripture and does not admit any deviation from what the inspired Word is, so in sacred rites and prayers there must be fidelity to the symbols and texts established by the Church. Without this observance, the liturgy undergoes falsifications, reductions, omissions or additions that do not conform to faith and prayer which are proper to the Church.

Witnesses or masters?

For decades in the post-conciliar period, people were saying that one should no longer do catechism, but experience the encounter with the Lord. The teaching of doctrine in this way was abandoned and replaced with communication of ‘our experiences’ and the ‘testimony’ of ‘credible’ people. Even in celebrations the testimonies and the homily-ray had great consideration. What do you say about this?

The Sacred and Law

when the sacred places are enveloped in silence, the sacred ministers dressed in their noble liturgical garments, the rites performed with inner and outer gravity, the prayers elevated with solemn majesty, the songs and music inspired by the truth and holiness of dogma; when everything will be made docile to the law established by God and in conformity with the tradition received from the Fathers as a substantial part of the depositum fidei; then the Christian people will be respected in their rights as a priestly people and will be led by faithful shepherds to go up from visible things to the contemplation of the eternal ones.