How about heaven?

  It is noteworthy to underline that the textbooks of classical moral theology start with the ultimate end, which is the first in intention and the last in execution. The ultimate end is the beatitude, heaven, eternal life: union with God. We all have been created by God to inhabit “the heavenly city.”

Being prepared or superficial?

The first two days of the Easter Triduum, Holy Friday and Holy Saturday, are truly singular from the point of view of the liturgical signs and their balance is rather delicate. It is expected that on these austere days, the candles will be completely extinguished and the altar will be bare. In its concrete realization, this indication undergoes difficulties that many have pointed out, which, however, must be overcome in order to give the two days a liturgical configuration that is truly consistent with the mystery celebrated and suitable for expressing it effectively.

LESSONS FROM THE MAGI (II) – Wise men kneel

Pope Francis declared on April 14, 2013 in St Paul’s Outside the Walls: “[W]e have to empty ourselves of the many small or great idols that we have and in which we take refuge, on which we often seek to base our security. They are idols that we sometimes keep well hidden; they can be ambition, a taste for success, placing ourselves at the center, the tendency to dominate others, the claim to be the sole masters of our lives, some sins to which we are bound, and many others. This evening I would like a question to resound in the heart of each one of you, and I would like you to answer it honestly: Have I considered which idol lies hidden in my life that prevents me from worshiping the Lord? Worshiping is stripping ourselves of our idols, even the most hidden ones, and choosing the Lord as the center, as the highway of our lives.”