Into the New Year with courage and hope

What a dark turn of events! In the sequel of last Sunday’s gospel, Jesus’ countrymen were “speaking highly” of Jesus and “amazed at the gracious words that came from his mouth.”  However, after a better understanding of His message, they arrived at the point of “being filled with fury” and “drove Him to the brow of the hill to hurl him down headlong” (Luke 4:21-30). What caused such a drastic change of attitude?

What we lose when music is not real prayer

Music is the way we speak to God and the way He speaks to us. We should not waste this privileged way of getting in touch with Him.  Sacred music becomes incessant prayer that borders, in the most fortunate cases, with mysticism, with the deepest form of elevation to God. It may happen that while listening to a motet by Victoria you feel plunged into something in which you seem to get lost. This is because, going back to Augustine again, to fill ourselves with what we are empty of, we must empty ourselves of what we are full of. 

Every sacristy has its own liturgy?

In the liturgy, on the other hand, the symbols, rites and precepts are precisely established by the Church as they become the intermediary of great mysteries and effectively transmit the grace that saves us. Just as the liturgical proclamation of the Word of God is closely linked to Sacred Scripture and does not admit any deviation from what the inspired Word is, so in sacred rites and prayers there must be fidelity to the symbols and texts established by the Church. Without this observance, the liturgy undergoes falsifications, reductions, omissions or additions that do not conform to faith and prayer which are proper to the Church.