Jijo Kandamkulathy, CMF
Claretian Publications, Macau
5th Sunday of Easter – Year A
Jn 14:1-12
“In my Father’s house there are many rooms… Yet you know the way where I am going” (vv. 2-4). Jesus means to say that he has to go through a difficult “path.” He adds that his disciples would have to know very well that “way” because he often spoke of it.
Thomas replies on behalf of all, “We do not know this ‘way’ and we cannot guess where you want to go.” Jesus explains that He Himself will be the first to walk the “way.” Once His mission is accomplished, He will be back and will take the disciples with Him. He will infuse them with His courage and strength so they will be enabled to follow in His footsteps.
The “way” is the difficult path toward Easter. It demands the sacrifice of life. Jesus talked about it many times, but the disciples were always reluctant to understand. When He insisted on the “gift of life,” they preferred to be distracted, thinking about something else.
In this perspective, the question about “the rooms in the Father’s house” becomes clear. Whoever agrees to follow the “way” traveled by Jesus, finds themselves immediately in the kingdom of God, in the Father’s house! This house is not paradise, but the Christian community. There are many places, that is, many services, many tasks to be performed in it. The “many places” are nothing but the “various ministries,” the different situations in which everyone is required to make available to the brethren one’s own capacity, the many gifts received from God.
The second part of today’s Gospel is centered on the question of Philip, “Lord, show us the Father and that is enough.” Philip seems to be an interpreter of this intimate yearning of the human heart. He knows that “no one has ever seen God” (Jn 1:18), because “he lives in unapproachable light and whom no one has seen or can see” (1 Tim 6:16); but also recalls the bliss reserved for the pure of heart, “for they shall see God” (Mt 5:8), and thinks that Jesus can satisfy his secret aspiration. He presents such a demand that seems to echo those expressed by Moses and the psalmists.
In his response, Jesus shows the way to see God. One needs to look at Him. He is the human face that God has taken on to manifest himself, to establish a relationship of intimacy, friendship, communion of life with people. He is “the image of the invisible God” (Col 1:15), “the radiance of God’s glory and bears the stamp of God’s “hidden being” (Heb 1:3).
To know the Father, there is no need to make any arguments or reasoning. It is not worth it to get lost in inadequate philosophical investigations. It is sufficient to contemplate Jesus, to observe what He does, says and teaches, how He behaves and loves, whom he prefers, attends to and caresses, whom He allows to caress Him, with whom He dines, chooses, defends… because the Father does so, too. The works that Jesus fulfills are those of the Father (v. 10).
“Whoever has seen me has seen the Father,” Jesus affirms (v. 9). It is a gaze of faith that is required, a gaze that goes deeper, beyond appearances, beyond the purely material datum – a look that captures the revelation of God in the works of Jesus. This seeing is equivalent to believing.
(Abridged from Fr. Fernando Armellini SCJ. Image: Snap_it@pixabay.com)
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